Romains 9.14
New International Version

Israël et les non-Juifs dans le plan de Dieu

Israël et la promesse de Dieu

¹ I speak the truth in Christ — I am not lying, my conscience confirms it through the Holy Spirit —
² I have great sorrow and unceasing anguish in my heart.
³ For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
⁴ the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
⁵ Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
⁶ It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
⁷ Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
⁸ In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
⁹ For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
¹¹ Yet, before the twins were born or had done anything good or bad — in order that God’s purpose in election might stand:
¹² not by works but by him who calls — she was told, “The older will serve the younger.”
¹³ Just as it is written: “Jacob I loved, but Esau I hated.”
¹⁴ What then shall we say? Is God unjust? Not at all!
¹⁵ For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.
¹⁷ For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”
¹⁸ Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
¹⁹ One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”
²⁰ But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
²¹ Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
²² What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath — prepared for destruction?
²³ What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory —
²⁴ even us, whom he also called, not only from the Jews but also from the Gentiles?
²⁵ As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”

²⁶ and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’ ”

²⁷ Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.

²⁸ For the Lord will carry out
his sentence on earth with speed and finality.”

²⁹ It is just as Isaiah said previously:
“Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”

L’erreur d’Israël

³⁰ What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
³¹ but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
³² Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.
³³ As it is written:
“See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.”