Romains 11.18
New International Version

Une mise à l’écart ni totale ni définitive

¹ I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
² God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah — how he appealed to God against Israel:
³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”?
⁴ And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”
⁵ So too, at the present time there is a remnant chosen by grace.
⁶ And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
⁷ What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,
⁸ as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,
to this very day.”

⁹ And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.

¹⁰ May their eyes be darkened so they cannot see,
and their backs be bent forever.”
¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
¹² But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry
¹⁴ in the hope that I may somehow arouse my own people to envy and save some of them.
¹⁵ For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
¹⁶ If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
¹⁷ If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
¹⁹ You will say then, “Branches were broken off so that I could be grafted in.”
²⁰ Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
²¹ For if God did not spare the natural branches, he will not spare you either.
²² Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
²³ And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
²⁴ After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
²⁵ I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,
²⁶ and in this way all Israel will be saved. As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.

²⁷ And this is my covenant with them
when I take away their sins.”
²⁸ As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
²⁹ for God’s gifts and his call are irrevocable.
³⁰ Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
³¹ so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
³² For God has bound everyone over to disobedience so that he may have mercy on them all.

³³ Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!

³⁴ “Who has known the mind of the Lord?
Or who has been his counselor?”

³⁵ “Who has ever given to God,
that God should repay them?”

³⁶ For from him and through him and for him are all things.
To him be the glory forever! Amen.